How many of us are familiar with the stories of the Ifugao, the Tausug, the Talaandig, the Mangyan; of the history of Pampanga, Iloilo, Cotabato; of agriculture in the country and the rituals observed with fishing, or with the planting and harvest seasons? There are many provinces in the Philippines; there are many ways of life; indigenous peoples are Filipino and part of the nation-state. But apart from an awareness of some of these places as tourist sites; apart from remembering indigenous peoples through street names and even class sections in elementary or high school, we know little about them.
Modernity is ultimately about human agency and reason. Such allowed people to accomplish and to fight for so many things. The values and practices that we espouse now – freedom of expression, human rights, free markets, mobility, innovation – are legacies of changes that took place in Europe from the 1600s onwards. They are contemporary expressions of modernity.
Duterte’s statement echoes what many in the Philippines believe – that it is normal for men to be philanderers because it is written in their biological make-up. Many believe that men are naturally macho, and women, naturally feminine, because the sexes are born that way.
While the definition of political dynasty may be problematic as Binay suggests, what constitutes skills, knowledge, and experience is also unclear, and therefore subject to arbitrary interpretation.
What these candidates articulate about themselves and their platforms is part of what sociologist Erving Goffman calls ‘impression management.’ In the attempt to control situations, individuals act on the basis of impression management.
Should the Philippines continue to depend on its erstwhile colonizer for the defense of its territorial waters? Or should the Philippines take a more independent stand and try to deal with the issue through negotiations with China?
She was hailed as the “most prepared” of all the presidential candidates during the debate. An irony in view of a campaign constantly hounded by accusations of her inexperience, something that did not escape the scrutiny of the audience and the other presidential aspirants.
My journey of living in a foreign land commenced last March. The scorching, tropical weather seemed to foretell imminent experiences in the Philippines but my heart was overflowing with unmitigated zeal and confidence. Challenges, after all, make life more dynamic and provide pivotal experiences to make one stronger. Even though I am a mere student at the Ateneo de Manila University under the auspices of my parents, I realized that I am taking on more roles. Studying abroad has enabled me not only to see myself in relation to Filipinos, but also to be cognizant of the broader international relations between South Korea and the Philippines. This essay is a reflection on Koreans as a subcultural group in the Philippines. A subculture can be defined as a group of people who share ways of life distinct from the mainstream but do not transgress the social rules, beliefs, norms, and values of mainstream society. Koreans living in the Philippines are regarded as a subculture because, while they take part in Philippine culture as residents of the country, …
As a subculture within mainstream Filipino culture, the Chinese Filipinos have unique, elaborate, and interesting ceremonies and wedding traditions. One of the most important traditions is the engagement ceremony, or the Ting Hun.
As an outsider of the religion, one might ask: Is the protest a matter of independent choice for the members or are they submitting themselves to the mentality of the crowd?