How many of us are familiar with the stories of the Ifugao, the Tausug, the Talaandig, the Mangyan; of the history of Pampanga, Iloilo, Cotabato; of agriculture in the country and the rituals observed with fishing, or with the planting and harvest seasons? There are many provinces in the Philippines; there are many ways of life; indigenous peoples are Filipino and part of the nation-state. But apart from an awareness of some of these places as tourist sites; apart from remembering indigenous peoples through street names and even class sections in elementary or high school, we know little about them.
Modernity is ultimately about human agency and reason. Such allowed people to accomplish and to fight for so many things. The values and practices that we espouse now – freedom of expression, human rights, free markets, mobility, innovation – are legacies of changes that took place in Europe from the 1600s onwards. They are contemporary expressions of modernity.
Atsumi is twenty-three years old. She has been living in an Internet-Café for two months. She works as a waitress at a coffeehouse, but she may lose the job if the owner finds that she has become homeless. When she was in high school, her father died of cancer, her mother left her, and she withdrew from school. A loan shark has been chasing her after the first loan. She has scarcely been surviving alone (Suzuki 2014: 16-36). Introduction It was in 2015 that the “hinkon joshi,”or women in poverty, which include the likes of Atsumi, suddenly gained public attention in Japan. A documentary by NHK discussed the shocking fact that a third of working women in Japan were poor. Even if they marry, becoming a “wife” would not give them any advantage in contemporary Japanese society; matrimony has not become a realistic measure for women to escape from poverty (NHK Research Group 2014: 64-65). This feminization of poverty is worrying for a country suffering from a declining birth rate. In this essay, I will …
Duterte’s statement echoes what many in the Philippines believe – that it is normal for men to be philanderers because it is written in their biological make-up. Many believe that men are naturally macho, and women, naturally feminine, because the sexes are born that way.
Today is Father’s Day, a day that celebrates fatherhood and all the things that dads do. Let us have a quick look and see how gender roles are articulated in these seemingly ordinary material objects.
Why have reactions to Charice’s coming out been so harsh? Was it because she was popular, unlike the regular “tomboys” we see around our neighborhoods or in school? Was it because she was merely a kid when she came out of the closet?
The movie Fifty Shades has drawn much interest, concern, and criticism from different people around the world. People have shown different and conflicting attitudes toward the film with some commending the film and some bashing the film extensively. The film, based on the book written by British author E.L. James, was about the love story between a literature major Anastacia Steele and the young and wealthy entrepreneur, Christian Grey.
You’ve misunderstood, Lady Gaga. One is not born gay, one is made that way. Society gives birth to it. (Image from glogster.com)
As I was spending my time reading my Facebook news feed, there’s this picture of two people kissing that catches my eyes and made me think of everything I just learned in sociology and anthropology.
Black and white. Chess, seen as a fight between two opposing kingdoms, reflects the clash between groups in society. The photo showing a white king standing on top of two black rooks emphasizes how one race in society can be more favored than another race