What these candidates articulate about themselves and their platforms is part of what sociologist Erving Goffman calls ‘impression management.’ In the attempt to control situations, individuals act on the basis of impression management.
Should the Philippines continue to depend on its erstwhile colonizer for the defense of its territorial waters? Or should the Philippines take a more independent stand and try to deal with the issue through negotiations with China?
She was hailed as the “most prepared” of all the presidential candidates during the debate. An irony in view of a campaign constantly hounded by accusations of her inexperience, something that did not escape the scrutiny of the audience and the other presidential aspirants.
In the next few days, we will feature pieces that problematize some of the issues raised during this first leg of the Presidential Debates. We focus less on the performance of the candidates and more on specific points made, either by them or about them.
My journey of living in a foreign land commenced last March. The scorching, tropical weather seemed to foretell imminent experiences in the Philippines but my heart was overflowing with unmitigated zeal and confidence. Challenges, after all, make life more dynamic and provide pivotal experiences to make one stronger. Even though I am a mere student at the Ateneo de Manila University under the auspices of my parents, I realized that I am taking on more roles. Studying abroad has enabled me not only to see myself in relation to Filipinos, but also to be cognizant of the broader international relations between South Korea and the Philippines. This essay is a reflection on Koreans as a subcultural group in the Philippines. A subculture can be defined as a group of people who share ways of life distinct from the mainstream but do not transgress the social rules, beliefs, norms, and values of mainstream society. Koreans living in the Philippines are regarded as a subculture because, while they take part in Philippine culture as residents of the country, …
When I was a student in Japan from 2011 to 2015, the incidence of hikikomori was a much-talked-about issue. The Oxford dictionary defines hikikomori as “(In Japan) the abnormal avoidance of social contact, typically by adolescent males.” It was an unprecedented social phenomenon; no one knew what it was and how to deal with it. It is easy to conclude that the hikikomori are outcasts of a fast growing society and that their emergence is a natural outcome of social change. However, such a notion raises too many questions: why did they emerge in this particular point in time? What have influenced young people to be hikikomori? What do they imply about the current society?
As a subculture within mainstream Filipino culture, the Chinese Filipinos have unique, elaborate, and interesting ceremonies and wedding traditions. One of the most important traditions is the engagement ceremony, or the Ting Hun.
As an outsider of the religion, one might ask: Is the protest a matter of independent choice for the members or are they submitting themselves to the mentality of the crowd?
While we can say that the EDSA revolution per se was also an imposition of popular meanings on the landscape, given that revolutions are constitutional violations, the particular space appropriated by INC members is one that has been intentionally and officially carved out to memorialize a significant national event. And as the space includes both a Catholic church and the statue of Mary, use of the space by any other religious group becomes first, a deliberate proclamation of the notion that such religion deserves to be mainstreamed.
One might think that this country is barely a generation away from the trauma of dictatorship to believe itself ready to embrace yet another strongman’s rule. But such is the unraveling of the times. History is governed by a relationship between action and reaction, often between or amongst opposites.